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Gracefully Passing the Baton by George Barna

December 6th, 2009 by admin

Hey, fellow Baby Boomers. Can we talk?

For many years, we have sweated, argued, fought, manipulated, analyzed, partnered, prayed and strategized to get our own way. We wanted the nation’s values to reflect our own. We wanted to have our fair share (or more) of the decision-making authority. We wiggled our way into key positions as soon as possible. After a period in which we said the system was the problem, we took over the system. Today, we are the system, and there are two generations following us who see that as a serious issue.

For whatever reasons He may have, God has pretty much granted our desires. We have wrestled control of the levers of power and authority away from our predecessors earlier than usual and have wielded that power with more glee than grace. When you examine the ranks of the nation’s corner offices, you find Boomers dominating the positions of CEO, COO, CFO, board chairmen, and corporate president. We have held that sway for the better part of the last decade. The only positions we have largely abdicated are CIO and CTO – the top-dog information and technology posts that rightfully belong to Busters. After all, they understand the digital revolution – we just figure out how to make money off it.

Even within the local church, Boomers rule the roost. Today, 61% of Protestant Senior Pastors are from our generation. Among the current lay leaders, 58% are Boomers. And if money talks, then we have the floor: 50% of the money given to churches last year came out of the pockets of Boomers. (That’s more than double the amount given by any other generation.)

Unfortunately, we are not good at sharing. If we are the richest generation the world has ever encountered, we are also its most selfish. And we are driven by the one value that defines us and on which we are willing to squander our money: power. We believe so deeply in our decision-making capacity, and we enjoy the control and perks of calling the shots so much, that we have no intention of relinquishing that power, regardless of traditions, expectations, reason or future interests.

If you think America’s war against al-Qaeda is a tough, uphill battle, you ain’t seen nothing yet. Take a look at the transition of power that is – well, should be – happening within churches.

Here’s the bottom line: our generation’s time on the throne is quickly coming to an end. In 2011 the first Boomer will reach age 65. By 2015, 15 million of us will be 65-plus; by 2020, 31 million; by 2025, the U.S. will harbor a mid-sized nation within its borders of 65-plus Boomers (an estimated 48 million).

If all went according to plan, we’d be hard at work implementing the world’s most sophisticated and superbly executed transition plan to install the new strata of leaders. We are brilliant strategists and tacticians – just ask us. No generation has ever risen to the heights of excellence that we have, when we put our minds to it. The Builders were a can-do, get-it-done generation. But the Boomers are the ultimate take-no-prisoners generation when it comes to shaping society – and, in some cases, the world.

But where is that transition plan? Who is working it to perfection? When are we planning to hand over the keys to the kingdoms we have built these last several decades? Who are the successors we are preparing to stand on our shoulders and build on the foundations we have laid – as our fathers did with us?

You’d think that since we are the richest generation in world history, and we have acquired more toys, amenities, comforts, security mechanism and pleasure options than we can even quantify, we’d be excited about helping our children to follow in our footsteps.

It makes sense. But it’s not happening.

The sticking point is our core value: power. We love power. We live for power. Power lunches, power ties, power suits, power offices, power titles, power cars, power networks. Whether it is because of an unhealthy desire for control, a reasonable concern about maintaining quality, a sense of exhilaration received from making pressure-packed, life-changing decisions or due to other motivations, Boomers revel in power. The sad result is that most Boomers – even those in the pastorate or in voluntary, lay-leadership positions in churches – have no intention of lovingly handing the baton to Baby Busters.

In self-defense, we may point out that Busters are not poised to lead effectively. They whine and they lack the ferocious work ethic that allowed us to reign. They are not as good at analysis and prescription. They lack the vision to see beyond incremental gains and thus fail to motivate people to pursue grand dreams. They refuse to sacrifice their own resources to make the kill. Often, they don’t even respect the notion, much less position, of leadership.

And how many of us have tried to mentor them, only to experience their tepid commitment or an outright rejection of our efforts because they don’t like our values or tactics? When we have tried to frame reality for them, they waved their postmodern views in our modern faces.

However, this is more rationalizing than wise, strategic, fruitful, biblical thinking. Busters are not the perfect successors we wish they were – just as we were not the perfect successors to our accomplished, world-changing Builder predecessors. My advice to us: get over it.

So here’s what I see coming down the line. Conflict between the generations over position and authority. Widespread Buster flight from the institutions and movements we have labored for so long to build up. Classic damage control by Boomers, positioning us as the saviors compensating for a younger generation of irreverent and incompetent wanna-be’s. And, ultimately, the further dilapidation (and, in some cases, collapse) of the local church as we know it today. There are many churches where this scenario is already staging Act 1, Scene 1.

There are four things that we probably need to do regarding the integration of Busters (and even some of the younger Mosaics) into the positions of power and authority within our religious institutions.

First, Boomers have to graciously and joyously let go of the reigns. We have had our chance and we made the best of it. It was a privilege to lead God’s people and to challenge society to join Him in His ways, but it was a privilege granted, not earned, and which now rightfully must be passed on to the next generation.

If we can objectively examine the big picture we will realize that our efforts cannot bear the maximum return on our investment until we enable those who follow us to embrace and enhance what we developed.

As self-absorbed people, we struggle to acknowledge that the Church – and, for that matter, life – is not about us. The purpose of our leadership is not to magnify self but to be used by God in the furtherance of His kingdom. Insistence upon continued control is a clear reflection that we do not understand God’s purposes for us, and that we have misled the community of believers. As an act of Christian stewardship it is our responsibility to pass on the baton with grace, love, hope, excitement and joy. This is not a “sacrifice” on our part: it was God who allowed us to lead, for a season, and it is His prerogative to usher in a new cadre of leaders to pick up where we left off.

Second, let’s use our world-class giftedness to create a plan for the transition. I don’t know about you, but I’m tired of seeing weak-kneed, dump-and-run transitions where the Boomer arrogantly and self-righteously leaves without setting the table for the Buster who follows. If people take their cues from leaders, what message does such behavior send? Besides, Boomers have achieved numerous breakthroughs during our tenure by planning our actions and carefully executing the plan. Handing off the baton demands the best plan we have yet crafted. The plan must establish the timing of your departure and the process for preparing your successors to succeed. Where’s your plan?

Third, we must allow – and even encourage – the emergence of new models of ministry that either improve or replace what we introduced and nurtured. Just as ministry models such as seeker, praise-and-worship and even multi-ethnic ministries were our refinements of or responses to Builder institutions, we must anticipate and support such progress even if it is not what we might have done. Scripture gives them, as it gave us, abundant leeway in methodology. Let them put their fingerprints all over the model they develop.

Keep in mind that a great leader is defined not by the methods that he/she deployed but by their commitment to the vision that God has entrusted to him/her. Even in exiting, your responsibility is to make sure the vision is championed after you leave. So build bridges with your predecessors to ensure the vision lives on, and allow them to build on the vision in ways that respect the vision but reflect the evolving context. Busters will use different language, different symbols and icons, and different procedures. So what? If you have shared God’s vision in a way that they, too, treasure and commit to it, then you have done your job. Move on.

Finally, spend hours of time in prayer to honestly seek God’s guidance in this transitional time. The fact that you are reading this probably means you have some type of church leadership role. Consider what you are doing to facilitate an appropriate transition of power to the next generation. We do not want to be “the old farts hanging on to positions of power, reveling in their past glories.” (Does that sound vaguely familiar – perhaps as something you and I might have said 25 years ago when we were scheming to grab the power and positions held by our parents?) Let God speak – and listen carefully to what He is asking us to do with the gift of responsibility that He entrusted to us for a season. Never forget the Genesis 12 principle – you have been blessed to be a blessing. How does the Lord want you to bless – rather than bully and block – the generation of leaders who will inevitably replace you? What can you teach them about the heart and the character of God through the way you welcome them into leadership?

Hey, we’re just Boomers, not the “old farts” we once saw as the threat to our own self-realization. I bet you’re not ready to be put out to pasture just yet. You have a lot to give to many people – and a lot of joy to receive from imparting your years of experience-based wisdom. Show that wisdom by championing the rise of a few young leaders today. It’s a win-win strategy.

Jesus’ Health Care Plan

September 20th, 2009 by admin

This editorial by George Barna has moved to George Barna’s blog.

UnChristian Interview at bullypulpit.com

June 24th, 2009 by Terry

Interested in seeing an in-depth interview with the author of unChristian? David Kinnaman sat down with producer and author, Mark Joseph of the Bully! Pulpit to discuss the bestselling book and the research behind it.

You can find the interview at http://bullypulpit.com/

- Barna team

Book Review - Mad Church Disease: Overcoming the Burnout Epidemic

June 7th, 2009 by Terry

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Mad Church Disease: Overcoming the Burnout Epidemic
Author: Anne Jackson
Publisher: Zondervan, 2009
Reviewer: David Kinnaman, President, Barna Group

Are you suffering from Mad Church Disease? It is the illness facing church leaders who – despite their best efforts to serve God and his people – are killing themselves spiritually, physically, emotionally or relationally.

In the book, Mad Church Disease , popular author and blogger, Anne Jackson, digs into the causes, symptoms and solutions of a wide variety of challenges stemming from church work. Anne should know: she’s a pastor’s kid and has been employed in churches. I doubt there is anything quite like the dynamics of working in a church when it comes to the pressure it puts on leaders. And Anne captures the experiences and causes of burnout effectively.

The book is deep, but not stuffy. It is funny, but not cynical. It is easy to read, without being simplistic. Anne’s writing is poignant and personal, without being tacky. It takes a long, hard look at the difficulties of church work, while asking readers to face their problems.

Ultimately, Mad Church Disease is not just about solutions, it is a solution. It is a tool that can be used by a church staff or by individuals. It contains helpful interviews with church leaders who have lived through Mad Church Disease. And it offers worksheets to start private or group discussions about the issues of personal and spiritual health. Use this great new tool to find and restore healthy margins in your life.

D.K.

YOUR BRAND = INFLUENCE EQUITY

June 7th, 2009 by Terry

In the best-selling book Good to Great , Jim Collins describes the Hedgehog Concept as the overlap of passion, performance, and profitability. In the follow-up monograph, Good to Great and the Social Sectors , Collins clarifies that the financial piece – the resource engine – of non-profit organizations is different than for-profit businesses:

“Whereas in business, the key driver in the flywheel is the link between financial success and capital resources, I’d like to suggest that a key link in the social sectors is brand reputation – built upon tangible results and emotional state of heart – so that potential supporters believe not only in your mission, but in your capacity to deliver on that mission.”

Several years ago, our research pointed out the steep decline of a well-known non-profit brand. The leadership of that organization had a choice to take stock of the challenges and either recalibrate their efforts or ignore the warning signs.

What would you do? No organization should allow public opinion to determine its vision. Yet your identity – your brand – is a matter of stewardship. Perhaps your organization has enjoyed favorable positioning for decades or just for a few short years. Either way, your organization’s brand is part of your resource engine.

A non-profit’s brand amounts to “influence equity,” the ability to shape the future, to inform minds, to fill venues, to raise funds, to create and distribute resources, and ultimately to connect people to Jesus Christ. A solid brand offers the capacity to fulfill a vision.

Although every organization has a natural life cycle – and the economy is pushing many organizations into uncharted territory, accelerating the rise and fall of many enterprises – it would be irresponsible not to manage your “influence equity” effectively. Your organization’s brand is like finances, time or human resources: a gift from God to be stewarded carefully and strategically.

David Kinnaman
President | Barna Group

when “8″ looks like “0″

June 6th, 2009 by Terry

Some of our customers have sent emails suggesting there is a mistake with some of our pricing. They say, for example, that $10 minus $4 does not equal a discount of $4 on a book selling for $14 (with discount). There is a simple explanation for this. With our new online store the program automatically places a ‘minus’ sign (dash) over the retail price. Unfortunately, the dash intersects the "8" exactly in the middle and makes the "8" appear to be an "0". So, $18 looks like $10.

This week we have introduced a new product "The Rabbit and the Elephant" and, once again, this problem occurs.

We apologize for the confusion. Barna Group is working with our website developers to find a solution.

Happy reading and don’t miss this great new book!

barna.org 3.0

March 8th, 2009 by dkinnaman

Welcome to the redesigned Barna Group website! Since our first website in 1997, this is our third major redesign. Our team (and our friends at Tonic) have spent the last two months moving almost 400 articles, nearly 60 products, and thousands of pieces of data.

This new website is one way we’re trying to serve you better. We have more surprises in store for you during 2009 — Barna Group’s 25th anniversary.

In the meantime, we still have tweaking to do on this new website, so thanks for your patience. And let us know what you think!

- David K | President

Mentoring Leaders

November 7th, 2008 by Terry

Book Review:  Mentoring Leaders

By Carson Pue

Published by Baker Books

249 pages

 

 

A lot of individuals and organizations pass themselves off as expert leader developers. But, as Jesus teaches us, you will know people by the fruit they produce. Carson Pue, a former pastor and parachurch executive, has been leading the Arrow Leadership program, which develops young leaders, for more than a decade. The proof of his wisdom as a mentor of young leaders is discernible in the lives of those whom he has guided.

 

The Arrow process that Carson employs is based on the notion that every leader must refine several dimensions: his or her character, leadership skills, evangelistic passion and the desire to pursue God’s kingdom through their leadership efforts. To empower an individual to lead more effectively, the process entails assessment of the individual, the creation of a developmental plan, teaching and interaction that bring clarity and growth, personal mentoring by experienced leaders, relationships with a cluster of peers, and shaping experiences.

 

This book describes how those procedures work in practice. The process is organized around five critical functions. The first of those is developing self-awareness, which includes understanding of one’s perceptions of and relationship with God, as well. The ultimate objective of such soul searching is to achieve inner peace, which Dr. Pue describes as a sign of personal maturity. That peace emerges from the development of integrity, wisdom and reflection. The book delves into those that are common to leaders, such as involvement in sensuality, spiritual excess, pride, spiritual lust, fatigue, laziness, and compromise.

 

The second critical function is identifying and overcoming the personal barriers to spiritual maturity. Every leader treads a different path, so his or her barriers will differ. However, they tend to relate to the commission of particular sins; inappropriate or limiting vows that have been made; addictions that control the individual; distortions derived from power; and issues arising from relationships.

 

The third critical function is discovering vision. Carson is clear that grasping vision starts with God, must be consistent with the Bible, and that there are several different types of vision. He also differentiates between vision and mission, and notes that unless the leader is passionate about pursuing the vision little of value is likely to happen.

 

The fourth critical function is the implementation of the vision. The related chapters discuss elements such as communicating the vision; organizing around the vision; developing a team to pursue the vision; planning, budgeting and evaluation; and prayer.

 

The final function is that of sustaining leadership. Given that a leader must finish well, this portion of the training process explores aspects such as reorganizing one’s team for continued growth; understanding the developmental stages of an organization, and how to maximize each stage; having the foresight and courage to introduce necessary change; and expanding the leader’s capacity to bring people further down the road. This latter component includes the ability to persevere; making good decisions; achieving balance and a healthy family experience; having supportive friends and mentors who assist with accountability and evaluation; and releasing continual spiritual growth.

 

If you are involved in the process of helping young people to develop into better leaders you are likely to find this book helpful because of its practical nature. These are lessons from a man who walks this road daily.

 

gb

 

Evangelism without Additives

November 4th, 2008 by Terry

Book: Evangelism without Additives

Author: Jim Henderson

Publisher: Water Brook Press

Details: trade paperback, 152 pages

 

 

This is a book about evangelism. Wait, wait, wait. Don’t run the other way. This is not your typical book about evangelism. Let me explain.

 

Our research shows that most Christians would rather forget about evangelism. In fact, most of them do. During a typical year, only half of all born again adults even bother to engage in some form of evangelism. Most of the Christians who do share their faith in Jesus believe they do a poor job of representing Christ in the process. In spite of the Great Commission, spreading the gospel is one of the areas in which Christians have the lowest self-esteem – and, tellingly, the least interest in self-improvement.

 

No wonder Christian publishers typically regard books on evangelism with the same enthusiasm that Americans possess for cricket. You can’t take people where they don’t want to go, and most people have lived the evangelism guilt trip long enough that they would rather avoid the topic altogether.

 

Jim Henderson, a former pastor and currently a well-regarded conference speaker and ministry leader, is one of the people who love God but hate traditional witnessing approaches. Yet, because of his love for Jesus and his desire to be faithful to God, he has spent most of his adult life trying to figure out how to use his life to honor God and nudge others toward the grace that God wants to give them. This book is the result of his journey. Jim has good news about spreading the Good News.

 

The essence of his perspective is that we have made evangelism a program rather than a natural point of connection with people. Jim’s solution is for us to engage in “ordinary attempts” or OAs. An OA is simply what it sounds like: something simple and not necessarily complete, but which puts another plank in the bridge between the “lost” person and Christ. (FYI: Our research shows that one of the most offensive things Christians do is call non-Christians “lost.” They prefer being called explorers or any of a half-dozen other terms. “Lost” strikes them as very judgmental.)

 

Ordinary Attempts acknowledge that evangelism is a process, and that any one of us may play a small part in the process through a countless variety of creative and natural points of connection. And because God calls on us to be obedient rather than successful, our responsibility is to be Christ with others through the questions, encouragement, spiritual conversations, service, attention, covert prayers, overt prayers, listening, or other simple approaches we offer to them.

 

Evangelistic purists will snicker and complain that Jim’s ordinary attempts amount to something less than authentic evangelism. I pray they will read the book and discover that in most situations even Jesus didn’t engage in what we have turned evangelism into. I especially appreciated the sections in the book where Jim describes WJDD – “What Jesus Didn’t Do.”

 

Let’s be clear about this: this book is not Evangelism Escapism 101. It recognizes that enabling someone to embrace Christ as their savior is the most significant decision the person will ever make. But the book also releases us from the debilitating pressures and restrictions that our programs and procedures have placed us under. This is an affirming, refreshing and motivating book.

 

In our country, we love to keep score. In evangelism, the only score we keep is “who gets the kill.” We tend to disregard the Lord’s teaching that some plant, some nurture and some harvest. We are a nation of harvester zealots. But Jim reminds us that God uses all of our efforts to achieve His ends. And, like Jesus, we are effective when our efforts are built on love for God and others, a desire to bless people, a willingness to go to them, and the importance of establishing a meaningful connection with them.

 

Evangelism without Additives is easy to read and enjoyable. It contains some wonderful humor and a few great stories. The appendix even provides five values that inform the ordinary attempt mind set. If you struggle with evangelism, feel guilty about your E score, need to be re-energized in your enthusiasm for outreach, or care about fellow believers who are downcast over their evangelistic impotence, give this book a chance. I bet you’ll emerge feeling motivated to fulfill the role that you can reasonably and joyfully play in advancing God’s kingdom.

 

GB

 

NOTE: This book was formerly titled a/k/a/Lost: Discovering Ways to Connect with the People Jesus Misses Most

Parenting by The Book: Biblical Wisdom for Raising Children

July 3rd, 2008 by Terry

Book Review

Book: Parenting by The Book: Biblical Wisdom for Raising Children

Author: John Rosemond

Publisher: Howard Books

Hardback; 266 pages; 2007.

 

Having written books about parenting and family development, I am all too aware of the glut of books in the market on these topics. It’s difficult to find works that either say something new or offer practical and viable insights. John Rosemond’s book, Parenting by The Book: Biblical Wisdom for Raising Children, accomplishes both of these feats.

 

Before we go any further, let me warn you: Rosemond believes that spanking a child is appropriate, when done properly. If that turns you off, don’t buy the book. Interestingly, as I write this, there have been 47 customer reviews of the book on amazon. Of those, every single customer rating has been at the extremes: 28 people gave it a “1” (the lowest rating) and 19 gave it a “5” (the highest rating). Every one of the negative reviews pontificated about the horrors of spanking children, how Mr. Rosemond is advocating “child abuse,” how relying on “antiquated” ideas in the Bible has been “proven” to be ineffective, and how his book is perpetrating “violence against children” that will do them “irreparable harm.” So be forewarned. If you consider spanking inappropriate, avoid the book. If you think spanking may have a place as one tactic in a larger pool of parenting strategies, then consider this resource.

 

By the way, despite the singular focus of the criticisms, the book is not about spanking. It’s about parents taking control of the child-rearing process and intelligently applying biblical principals to raising children.

 

Although Mr. Rosemond is a psychologist, he does not spout the party line when it comes to raising children. In fact, one portion of this book is devoted to questioning the foundations of his field and dismissing the widely-adopted views of psychologists and psychiatrists, including esteemed names like Freud, Skinner, Gordon and Briggs. A former devotee of such giants of the field, his experience in counseling and raising children (and grandchildren) has dramatically altered his perspective.

 

He notes that psychology does not address the reality of free will, and explains why children struggle with lying, self-centeredness, defiance. He dismantles the practice of punitive parenting – a common version of behavior modification that typically leaves parents bewildered and frustrated. He reveals the myth of self-esteem, which has been a foundation of child-rearing for decades.

 

As noted, perhaps the most controversial aspect of this book has to do with the rejection of behavior modification strategies because, in his words, although behavior mod works well with some animals, “humans are not animals. Possessing free will, humans can successfully resist the manipulations of behavior modification.” His argument against the use of punishments and rewards as the means to getting children to adopt viable behavior is worth considering.

 

In place of progressive egghead theories he returns to what he calls “Grandma’s wisdom” – that is, insights drawn from our elders, who raised children with a sensible and effective mixture of biblical wisdom and common sense. Somehow, such practices got lost in the psych-babble shuffle of the past half-century.

 

One of the wonderful things about Rosemond’s work, including the advice he dispenses in his nationally syndicated column on parenting, is the practical nature of his recommendations. He also has a compelling way of juxtaposing competing activities and outcomes: self-respect vs. self-esteem, character vs. achievement, flexibility vs. rigidity, assignments vs. follow through, emotional release vs. stoicism, and so forth. And his arguments are based on scriptural passages that are not taken out of context nor stretched beyond recognition.

 

Each chapter takes on an important component of child-rearing, provides some useful anecdotes to illustrate his points, and ends with a set of questions that can help focus a discussion or even personal reflection.

 

So many of Mr. Rosemond’s suggestions parallel what was revealed through my research among effective parents, as described in Revolutionary Parenting. Perhaps that simply shows the consistency that emerges when people are seeking to implement biblical guidance into their parenting efforts.

 

 

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